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PARIS (AP) — Its imams preach austere piety, its tenets demand strict separation of sexes — and some of its most radical adherents are heeding the call of jihad. Salafism, an Islamic movement based on a literal reading of the Quran, is on the rise in France, Germany and Britain, security officials say, with Salafis sharply increasing their influence in mosques and on the streets.
The trend worries European authorities, who see Salafism as one of the inspirational forces for young Europeans heading to Syria or Iraq to do battle for the Islamic State group. Experts, however, point out that the vast majority of Salafis are peace-loving.
In Germany, there are currently about 7,000 Salafis in the country — nearly double the 3,800 estimated four years ago, the Interior Ministry said last month. About 100 French mosques are now controlled by Salafis, a small number compared to the more than 2,000 Muslim houses of worship, but more than double the number four years ago, a senior security official told The Associated Press. He spoke on condition of anonymity because he is not authorized to discuss the matter publicly. France does not do head-counts by religious practices or origins.
In Britain the numbers are on the rise, too. Seven percent of Britain's 1,740 mosques are run by Salafis, according to Mehmood Naqshbandi, an expert on Britain's Muslims and counter-extremism adviser to the British government who keeps a database of the various currents of Islam in Britain. He says those numbers are steadily growing, especially among young people — and that a quarter to half of British Muslims under 30 "accept some parts or all of the Salafi theology."
Today, the Internet is largely seen as the main route for youth to quickly radicalize. But radicalization can be cultivated in places where Muslims socialize, like mosques. And there, said the French security official, it is Salafis who are considered the principle purveyors of radical ideology.
Experts say Salafis in France have been waging a campaign of stealth to take over mosques. First they develop a following, then begin criticizing the imam in order to win control over the faithful, security officials and moderate Muslims say. Youth and converts to Islam are considered the most vulnerable to such messages.
Experts of Islam divide Salafis into three groups: the traditional brand of "quietists" who eschew politics; those who become politicized; and the hardcore worshippers who follow the call of jihad.
Today, Salafism has become a buzzword for danger. In Germany, authorities consider all Salafis as extremists, and security officials in Europe believe there is a direct line from the peaceful version to the version that embraces jihad — and risks tempting the fragile into fanaticism.
"The bridge is short," said Alain Rodier, a former intelligence officer who is now a terrorism specialist.
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